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The
Catholic Church's complicity in Canada's "catastrophic" policy of
Indigenous residential schools was the subject of a historic apology from Pope
Francis on Monday. He claimed that the forced integration of Native Americans
into Christian society destroyed their cultures, severed families, and
marginalized generations in ways that are still felt today.
At
the start of his week-long "penitential pilgrimage" to Canada, Pope
Francis apologized to a crowd of school survivors and Indigenous community
members gathered at a former residential school south of Edmonton, Alberta.
Francis
visited the territories of four Cree nations the morning following his arrival
in order to pray at a cemetery. Four chiefs then escorted the pontiff in his
wheelchair to powwow ceremonial grounds where he delivered the long-sought
apology and was given a feathered headdress.
“I
humbly beg forgiveness for the evil committed by so many Christians against the
Indigenous peoples,” Francis said near the site of the former Ermineskin Indian
Residential School, now largely torn down.
His words went beyond his earlier apology
for the “deplorable” acts of missionaries and instead took responsibility for
the church’s institutional cooperation with the “catastrophic” assimilation
policy, which Canada’s Truth and Reconciliation Commission said amounted to a
“cultural genocide.”
From
the 19th century until the 1970s, more than 150,000 native children in Canada
were compelled to attend state-funded Christian schools in an effort to keep
them away from the influence of their families and cultures. Prior Canadian
governments believed that assimilation into mainstream society and
Christianization were greater goals.
The
Canadian government has acknowledged that there was widespread physical and
sexual abuse at the schools, with pupils being physically punished for using
their native tongues. Indigenous elders have pointed to the history of abuse
and separation from family as the main reason for the pandemic levels of
alcohol and drug addiction that are currently present on Canadian reserves.
Many
in the crowd Monday wore traditional dress, including colorful ribbon skirts
and vests with Native motifs. Others donned orange shirts, which have become a
symbol of residential school survivors, recalling the story of one woman whose
favorite orange shirt, a gift from her grandmother, was confiscated when she
arrived at a school and replaced with a uniform.
Despite
the solemnity of the event, the atmosphere seemed at times joyful: Chiefs
processed into the site venue to a hypnotic drumbeat, elders danced and the
crowd cheered and chanted war songs, victory songs and finally a healing song.
One
of the hosts of the event, Chief Randy Ermineskin of the Ermineskin Cree
Nation, said some had chosen to stay away — and that that was understandable.
But he said it was nevertheless a historic, important day for his people.
“My
late family members are not here with us anymore, my parents went to
residential school, I went to residential school,” he told The Associated Press
as he waited for Francis to arrive. “I know they’re with me, they’re listening,
they’re watching.”
Felisha
Crier Hosein made the trip from Florida to attend in lieu of her mother, who
had intended to go but passed away in May and had contributed to the creation
of the museum for the neighbouring Samson Cree Nation.
Hosein,
who was dressed in one of her mother's vibrant ribbon skirts, said: "I
came here to represent her and to be here for the elders and the community."
She
said, "Saying I'm sorry won't make what happened go away. But the seniors
value it greatly.
Along
with the governor general and other authorities, Prime Minister Justin Trudeau,
who last year expressed regret for the "very damaging government
decision" in setting up the system of residential schools, attended.
As part of a lawsuit settlement involving the
government, churches and approximately 90,000 survivors, Canada paid
reparations that amounted to billions of dollars being transferred to
Indigenous communities. Canada’s Catholic Church says its dioceses and religious
orders have provided more than $50 million in cash and in-kind contributions
and hope to add $30 million more over the next five years.
While
the pope acknowledged institutional blame, he also made clear that Catholic
missionaries were merely cooperating with and implementing the government
policy of assimilation, which he termed the “colonizing mentality of the
powers.”
“I
ask forgiveness, in particular, for the ways in which many members of the
Church and of religious communities cooperated, not least through their
indifference, in projects of cultural destruction and forced assimilation
promoted by the governments of that time, which culminated in the system of
residential schools,” he said.
According
to him, the program "indelibly impacted connections between parents and
children, grandparents and grandchildren." It also disenfranchised
generations, suppressed Indigenous languages, tore families apart, and caused
physical, verbal, psychological, and spiritual abuse. In order to determine who
was responsible for the atrocities, he asked for greater investigation, maybe
making reference to Indigenous demands for additional access to church archives
and the personnel files of the priests and nuns.
“Although
Christian charity was not absent, and there were many outstanding instances of
devotion and care for children, the overall effects of the policies linked to
the residential schools were catastrophic,” Francis said. “ What our Christian
faith tells us is that this was a disastrous error, incompatible with the
Gospel of Jesus Christ.”
The
first pope from the Americas was determined to make this trip, even though torn
knee ligaments forced him to cancel a visit to Africa earlier this month.
The
six-day visit — which will also include other former school sites in Alberta,
Quebec City and Iqaluit, Nunavut, in the far north — follows meetings Francis
held in the spring at the Vatican with delegations from the First Nations,
Metis and Inuit. Those meetings culminated with an April 1 apology for the
“deplorable” abuses committed by some Catholic missionaries in residential
schools and Francis’ promise to deliver an apology in person on Canadian soil.
Francis
recalled that during in April, one of the delegations gave him a set of beaded
moccasins as a symbol of the children who never returned from the schools, and
asked him to return them in Canada. Francis said in these months they had “kept
alive my sense of sorrow, indignation and shame” but that in returning them he
hoped they could also represent a path to walk together.
The
organizers of the event promised to do all in their power to ensure that
survivors could attend, including busing them there and providing mental health
counselors to be on hand because they understood that the event would be
painful for some people.
Francis
said remembering was crucial to avoid indifference, even if he understood that
the recollections could reopen old traumas and that even his very presence
there could be traumatizing.
"It
is important to recall how disastrous for the people of these territories the
policies of assimilation and enfranchisement, which also included the
residential school system, were," he stated.
Francis
was due to visit Sacred Heart Church of the First Peoples, an Edmonton-based
Catholic congregation focused on Indigenous people and culture, later on
Monday.
The
church, whose sanctuary was dedicated last week after being restored from a
fire, incorporates Indigenous language and customs in liturgy.
Source: AP
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